anti realism in literature

Koslicki, K. 2013. 195–210. When evaluating this modal claim, sometimes we envision a possible world, w, in which the clear, potable liquid that fills the lakes and rivers, and falls from the sky, has the chemical composition XYZ, rather than H2O. DOI: https://doi.org/10.1007/978-3-319-05344-8_2, Epstein, B. According to MD2, the essential properties of social kinds depend on our conventions—in particular, they depend on our linguistic or conceptual conventions. Oxford: Oxford University Press. 3In particular, Thomasson argues that institutional social kinds (e.g., money) are not real because of the way in which they depend on our mental states. For a brief discussion comparing such anti-realism to its opposite, realism, see (Okasha 2002, ch. Rather, w′ is a world in which speakers refer to a different kind (i.e., K2) by a word which is homonymous with our word-form ‘money,’ and express a different concept by their use of it. pp. Realism is not a monolithic doctrine. Others are defended implicitly or are implied by explicitly defended views. DOI: https://doi.org/10.1007/s11098-017-0865-x, Hacking, I. Call this the Anti-Realist Task. The term was coined as an argument against a form of realism Dummett saw as 'colorless reductionism'. 1996. ), Metaphysical Grounding Cambridge: Cambridge University Press. Given this two-dimensional framework, MD2 can be understood as follows. Trogdon, K. 2013. Of course, proceeding with a merely figurative characterization of the sense of unreality social kind anti-realists attribute to social kinds is unsatisfying. What we can do is point to the unclarity in a forthright way, earnestly try to clarify it, and, if that fails (as I have argued that it does), criticize social kind anti-realism in such a way that the unclarity does not need to be resolved in order to see why the view does not support even the figurative claims of unreality. 9One species of mind-dependence that I will not consider is causal mind-dependence. 24Charles Mills defends a similar view with respect to race. The metasemantic thesis is true but uninteresting, and the metaphysical claim is false (for the reasons outlined above). 23Admittedly, this conclusion is controversial. The poet and writer Heinrich Heine tried in his books to accept the world as it is instead of trying to escape from it. Philosophical Studies, 174(10): 2449–2465. Varieties of Ontological Dependence. This is what Francesco Guala calls the ‘difference thesis’ (2014). They are merely features of the world ‘as it is for us.’, Although it is not entirely clear how Searle intends to draw the distinction between features of the world that are ontologically subjective and those that are ontologically objective, he is very clear that mental states like pain are ontologically subjective (Searle 1995: 8). In philosophy of science, anti-realism applies chiefly to claims about the non-reality of "unobservable" entities such as electrons or genes, which are not detectable with human senses. 2016. Different versions of the collective acceptance view have been defended by John Searle (1995, 2010), Amie Thomasson (2003a, 2003b), Raimo Tuomela (2007, 2013), and, less explicitly, by Muhammad Ali Khalidi (2015).10 According to the collective acceptance view, a social kind, K, depends on our mental states in the sense that K is instantiated only if some Xs satisfy some collectively accepted conditions, C, for being K. On this view, if some Xs satisfy C, then the Xs are K. Though Searle is the most well-known proponent of the collective acceptance view, I will focus on Amie Thomasson’s formulation of the view because it has the virtue of being both clear and concise: (MD1) A kind, K, is mind-dependent =df An entity, x, is K only if we collectively accept that some conditions, c1…cn, suffice for being K.11. However, if ‘real’ and ‘unreal’ are simply synonyms for ‘mind-independent’ and ‘mind-dependent,’ social kind anti-realism fails to be an interesting thesis. Searle, J. DOI: https://doi.org/10.5840/jphil20121091232. I argue that we cannot determine the identity or nature of any kind, social or not. Guala argues that MD1 is false, whereas I argue that MD1 is not a genuine dependence relation. For example, to say that the property of being red is response-dependent is to say that redness is the property of being disposed to produce reddish sensations in us under certain conditions. However, accomplishing the Dependence Task does not thereby accomplish the Anti-Realist Task. In the possible world, w′, we have the concept MONEY2, which refers to K2. For example, according to the collective acceptance view, something is money only if we collectively accept that some conditions (e.g., being a bill issued by the Bureau of Engraving and Printing) suffice for being money.12 If we collectively accept that being a bill issued by the Bureau of Engraving and Printing is sufficient for being money, then anything that is a bill issued by the Bureau of Engraving and Printing is money. According to MD2, it is not merely that the existence or instantiation of social kinds is conventional. DOI: https://doi.org/10.1093/aristotelian/95.1.269, Fine, K. 2001. According to social kind anti-realism, social kinds (e.g., money) exist but their ontological status is diminished in some way. Although we use the same-shaped and same-sounding symbol—viz., ‘money’—in talking about both K1 and K2, we are actually talking about two different kinds—not the same kind but with different essential properties. Sometimes, however, the positions put forward as competitors to realism provide us with clues as to what realism involves. Latest Financial Press Releases and Reports, Making Sense of Illustrated Handwritten Archives, Terms and Conditions  |  Privacy Statement  |  Accessibility. 2015. DOI: https://doi.org/10.1093/acprof:oso/9780199892631.001.0001, Hayek, F. 1943. Social Construction as Grounding. DOI: https://doi.org/10.1007/978-94-017-9147-2_5, Griffith, AM. Thus, each world, w, is represented by substratum-carving pair . DOI: https://doi.org/10.1111/j.1468-0378.2008.00303.x, Ásta. It is uncontroversial that social kinds are mind-dependent and therefore unreal according to this definition. »magic realism«) challenged Western modernity and its constructivist epistemology. 2013. I argued that each proposal fails to accomplish the Dependence Task. Likewise, Khalidi (2015) distinguishes between three kinds of social kinds. Realism in the Social Sciences. Truth and Objectivity. DOI: https://doi.org/10.1007/s11098-008-9230-4, Ásta. How We Divide the World. The essential properties of an individual are what it is to be that very individual, as opposed to some other individual. Meaning and Reference. DOI: https://doi.org/10.1093/aristoteliansupp/63.1.89, Khalidi, MA. Why Hacking is Wrong about Human Kinds. pp. Likewise, to say that the property of being a woman is response-dependent is to say that being a woman is the property of being disposed (under the relevant conditions) to produce the perception (in the relevant subjects) that some individual is a woman. Modernist literature and art have been dominated by a disinterest in mere empirical and social reality and a discontent with habitualized perception and the world-view of convention, reason, and pragmatism. Literary realism attempts to represent familiar things as they are. Philosophy and Phenomenological Research, 72(1): 97–119. ), Perspectives on Social Ontology and Social Cognition. Realism and Response-Dependence. On this use of the term ‘real,’ if our assertions about some entities are not in the business of being true or false, then those entities are not real. In other words, my argument against social kind anti-realism is not intended to support social kind realism. Definition of anti-realism. 2020. Dordrecht: Klewer. For ease of exposition, I will treat grounding as a relational predicate, and I will take the relata of the grounding relation to be facts: (MD1-G) A kind, K, is mind-dependent =df The fact that an entity, x, is K is grounded in the fact that we collectively accept that some conditions, c1…cn, suffice for being K.17. Others also deny that causal mind-dependence entails anti-realism (see Egan 2006, Haslanger 1995, Khalidi 2016, and Rosen 1994). In fact, Dummett's writings on anti-realism can be seen as an attempt to integrate central ideas from the Philosophical Investigations into analytical philosophy. Social Construction, Social Roles, and Stability. Essence and Modality. DOI: https://doi.org/10.1093/bjps/axp042, Khalidi, MA. Thus, and in accordance with MD2, which properties are essential to money co-vary with our conceptual practices. Especially in its second half many neo-realist movements were launched, and non-Western literatures (e.g. Both of these remarks have an essentialist flavor. 1An anonymous referee suggests that there may be different kinds of social kinds, and that they may depend on our mental states in a diversity of ways. 1995. Literary realism does not directly refer to or represent reality, but a perception of it. Oxford: Oxford University Press. 22Ásta (2008b) defends a view of essentiality that is similar to conventionalism insofar as it aims to deliver the result that we determine which properties are essential to an object by how we use our concepts. Philosophy and Phenomenological Research, 90(1): 96–112. Realism was an artistic movement that began in France in the 1850s, after the 1848 Revolution. : opposition to or deliberate eschewal of realism especially in art and literature There are as many different varieties of antirealism as there are of realism—perhaps more. pp. ), Perspectives on Social Ontology and Social Cognition. My arguments are directed at the more general claim that social kinds simpliciter are unreal for two reasons. In: Gallotti, M and Michael, J (eds. DOI: https://doi.org/10.1111/j.1475-4975.1979.tb00374.x, Burge, T. 1986. No Work for a Theory of Grounding. Rather, the main targets of my critique are those philosophers who maintain that a social kind, K, exists but is not real. In general, the fact that some facts (social or otherwise) are grounded in facts about our mental states (collective or otherwise) does not establish that the former are not real. More generally, 17thcentury protagonists of the new sciences advocated a metaphysical picture: nature is not what it appears to our senses—it is a world of objects (Descartes’ matter-extension, Boyle’s corpuscles, Huygens’ atoms, and s… The fact that social kind anti-realists have not identified the sense of unreality that they attribute to social kinds gives us a preliminary reason to doubt that social kind anti-realism is well-founded. Metaphysics 3, no. Thus, what social kind anti-realists deny is that social kinds are ‘out there.’ They argue that facts about them do not obtain ‘anyway, regardless of what we may think.’ Rather, the way in which social kinds depend on our mental states is such that our minds ‘constitute’ or ‘construct’ them. pp. ), Socializing Metaphysics: The Nature of Social Reality. Oxford: Oxford University Press. Social Ontology: Collective Intentionality and Group Agents. I argue that none of these captures the sense in which social kinds fail to be real according to social kind anti-realists. The essential properties of a kind, K, specify what it is to be that kind, as opposed to some other kind, K*. Natural Categories and Human Kinds. But What Are You Really? Philosophy and Phenomenological Research, 97(2): 393–409. 1989. The first way of spelling out the intuition of unreality concerning conferred properties is by appeal to Searle’s distinction between ontologically objective and ontologically subjective features of the world (Searle 1995). Metaphysics 3 (1): 55–67. Whereas ontologically objective features are supposed to be features of the world ‘as it is in itself,’ ontologically subjective features are features as the world ‘as it is for us.’ On this view, conferred properties and conferred property kinds are ontologically subjective. In Hoeltje, M, Schnieder, B and Steinberg, A (eds. The view that social kinds (e.g., money, migrant, marriage) are mind-dependent is a prominent one in the social ontology literature.1 However, in addition to the claim that social kinds are mind-dependent, it is often asserted that social kinds are not real because they are mind-dependent.2 For instance, F.A. support his family while he was a medical student (he finished . My argument in this section will parallel the argument given in the previous one: for any kind, K, if being F is essential to being K, then, K is necessarily F. If K is necessarily F, then it is not in our power to determine whether K is F—a fortiori it is not in our power to determine whether K is F by the way in which we use our words and concepts. However, by hypothesis, these properties are not essential to kind K2. Anti-realism in science. The Journal of Philosophy, 109(12): 685–711. It is precisely this point which motivates various non-modal analyses of ontological dependence (Fine 1995, 1994; Koslicki 2012, 2013; Tahko and Lowe 2016), including much of the recent work on metaphysical grounding.13, Given this, one possibility is that the collective acceptance view can be revised by appeal to the notion of ground (Griffith 2018a, 2018b; Epstein 2013, 2014, 2015a, 2015b, 2016; Schaffer 2017).14 Grounding is a non-causal relation of dependence that holds between more and less fundamental entities. Secondary Qualities and Self-Location. The precise nature of grounding as well as the logical form of grounding statements are subject to dispute (indeed, contrary to the way in which grounding is introduced above, one might maintain that grounding claims ought to be expressed using a sentential operator rather than a relational predicate).16 For present purposes, however, these details are immaterial. Guide to Ground. However, she maintains that ‘a more robust realism is…often thought to require that there be a world that not only exists, but also has a certain structure independently of the mental’ (2003b: 582). A great example of assuming existence is black holes. 16See Trogdon 2013, Raven 2015, and Bliss and Trogdon 2016 for overviews of some of these debates. Inquiry, 57(5–6): 535–579. In this section, I argue that this essentialist relation does not accomplish the Dependence Task either and therefore does not support social kind anti-realism. Moreover, social conventions may change such that bills issued by the Bureau of Engraving and Printing cease to be money. 5Khalidi (2016) considers several varieties of mind-dependence that are importantly different from those I consider in what follows. 25Moreover, if, as I suspect, Searle’s distinction between ontologically subjective and ontologically objective features of the world simply corresponds to the distinction between mind-dependent and mind-independent features, then the claim that conferred property kinds are ontologically subjective is equivalent to the claim that those kinds are mind-dependent and does not offer any independent reason for thinking that such kinds are unreal. That is, I consider several different ways of defining the relation that is supposed to obtain between social kinds and our mental states. For example, on the assumption that numbers exist necessarily, marriage exists only if the number two exists. New York: Routledge. According to him, the scientific knowledge has to be at least in principle, if principle or theory is refutable and the logic behind no matter how large is empirical evidence, scientist does not attempt to prove or make their theory plausible by means of observations and experiments. Siding with Euthyphro: Response-Dependence and Conferred Properties. All else being equal, it would be better to criticize a view that is formulated in a clear and precise way. That is, it does not matter whether the relevant mental states are acceptances, beliefs or something else. On her view, social kinds do not have their boundaries independently of our beliefs about where those boundaries are located because our mental states ‘play a stipulative role in constituting’ their nature (2003b: 590). DOI: https://doi.org/10.2307/2025079. As such, the proposed analysis of mind-dependence likewise fails to accomplish the Dependence Task. Proceedings of the Aristotelian Society, 95: 269–290. Similarly, John Searle argues that social kinds are not real because they “only are what they are, because that is what we believe that they are” (Searle 2007: 4). Thus, MD1 does not accomplish the Dependence Task. The essential properties of money do not vary in accordance with our conceptual practices. The Meaning of ‘Meaning’. Nonetheless, there is no prohibition on criticizing unclear and poorly developed views. 1 (2020): 55–67. Indeed, the MD2 comports well with the remarks by both Hayek—social kinds ‘are what people think they are’ (Hayek 1943: 3)—and Searle—social kinds ‘only are what they are, because that is what we believe that they are’ (Searle 2007: 4), cited in the introduction of this paper. British Journal for the Philosophy of Science, 61(2): 335–360. Are there social objects? I surveyed several ways of defining the relation that is supposed to obtain between social kinds and our mental states and argued that each proposal either fails to accomplish the Dependence Task or fails to accomplish the Anti-Realist Task. DOI: https://doi.org/10.5840/protosociology200318/199, Thomasson, A. In that case, social kind anti-realists may have reached the right conclusion for the wrong reasons—their argument is invalid. Consider: the fact that I know that Sacramento is the capital of California is (partially) grounded in the fact that I believe that Sacramento is the capital of California. First, Searle’s defense of social kind anti-realism includes all social kinds, and not just a subset of them. Although inhabitants of w might call XYZ by a word which is homonymous with our word ‘water,’ XYZ is not water, and our concept WATER doesn’t apply to it (Putnam 1973, 1975; Burge 1986). Realism, as a literary style, works in tandem with technological developments progressing alongside it. DOI: https://doi.org/10.1080/00048402.2011.616900, Raven, MJ. Essentiality Conferred. Pixels are glowing and changing before your eyes, creating patterns that your mind transforms into words and sentences. Social Objects without Intentions. The Categories We Live By. 55–67. Realism in literature was a movement which started in Germany. However, like the whole of the social world, the vast majority of the natural world is not metaphysically fundamental either. In section 3, I consider two ways of analyzing the way in which social kinds are supposed to depend on our mental states: a modal-existential relation and a ground-theoretic relation. In the early 20th century, a huge realism movement emerged under Konstantin Stanislavski. (1994: 278 emphasis in original). DOI: https://doi.org/10.1093/acprof:oso/9780198755678.001.0001. ), Blackness Visible. DOI: https://doi.org/10.1111/phpr.12020, Khalidi, MA. When: in a trans-inclusive subculture, C. Base property: the property of identifying as a woman. Second, they must show that social kinds are not real because of the dependence relation that obtains between them and our mental states. I argue that even if this relation can accomplish the Dependence Task, it fails to accomplish the Anti-Realist Task.9. I will argue that, even if MD1-G accomplishes the Dependence Task, it does not accomplish the Anti-Realist Task. In: Konzelmann Ziv, A and Schmid, HB (eds. 2018. On What Grounds What. I argue that none of these relations substantiates the anti-realist’s rhetoric. Resisting Reality: Social Construction and Social Critique. However, kinds are individuated by the properties that identify them. The substratum, s, of a world, w, includes those properties which do not depend (in the relevant sense) on the way in which we apply our concepts. DOI: https://doi.org/10.1093/0199251878.003.0002, Putnam, H. 1973. DOI: https://doi.org/10.1111/phpr.12376, Griffith, AM. To understand how the property of being a woman is conferred in this context, Ásta provides the following schema: Who: those with standing in a trans-inclusive subculture, C. What: the perception that a subject, S, has the property of identifying as a woman. In this section, I argue that social kind anti-realists have failed to do so. Oxford: Oxford University Press. Thus, even if MD3 accomplishes the Dependence Task, it does not accomplish the Anti-Realist Task. I follow Sally Haslanger and Ron Mallon in thinking that discursively constructed kinds (i.e., kinds subject to what Ian Hacking (1996) calls ‘looping effects’) are causally mind-dependent in this sense (see Cooper 2004, Khalidi 2010, 2013, 2016; and Mallon 2003, 2016 for germane discussions of discursively constructed or ‘interactive’ kinds). 2015a. For example, according to MD2, the social kind money is mind-dependent because we determine which properties are essential to being money. Philadelphia: Temple University Press. The author has no competing interests to declare. For example, we determine which properties are essential to money by the way in which we use the word ‘money’ and apply the concept MONEY.20. 11Searle’s original formulation of what I am calling MD1 is that a social kind, K, exists only if we collectively accept a constitutive rule with the following logical form: X (some conditions) counts as Y (the kind in question, or what Searle would call the ‘status function’) in C (the relevant context). The debate begins with modern science. Anti-realism Anti-realism and realism are the two sides of a philosophical discussion behind the entire foundation of acknowledged scientific fact. In: Sperber, D, Premack, D and Premack, AJ (eds. is money. Several of the essays collected in Haslanger (2012), as well as Guala (2014), Khalidi (2010, 2013, 2015, 2016); Mallon (2003, 2016); and Root (2000) defend the thesis that social kinds are mind-dependent, but not that they are unreal. A Framework for Social Ontology. The essence of X is what X is, or what it is to be X. Essences come in two varieties: individual and general. 109–136. In: Gallott, M and Michael, J (eds. Michael Dummett's contributions to this literature have been as influential as any. Thus, MD2 does not identify the way in which social kinds depend on our mental states. For brevity and clarity, however, I focus here on response-dependent properties instead. 2016. It might be argued that this line of argument in the preceding section is too quick. When all goes well, inquiry into the disputed area discovers what is already there, rather than constituting or constructing its object. However, this is not a substantive metaphysical disagreement; it is a terminological one. 2013. 15Work by Audi (2012), Fine (2012), Koslicki (2013), Raven (2012), Rosen (2010), Schaffer (2009), and Wilson (2014) provide some early discussions of grounding and inspired debate concerning the existence and nature of ground. Schaffer, J. But it is not the case that the existence of marriage depends on the number two. In: Zahle, J and Collin, F (eds. DOI: https://doi.org/10.1093/acprof:oso/9780199565818.003.0007. According to Khalidi, whether or not something is mind-dependent is irrelevant to the question of whether that thing is real (225). Metaphysics, 3(1), pp.55–67. Philosophers’ Imprint, 1(1): 1–30. Philosophical Studies, 140: 135–148. Metaphysical Grounding. Although modal correlation is (defeasible) evidence of the presence of a dependence relation, it does not constitute such a relation. In: Margolis, E and Laurence, S (eds. Cambridge: Cambridge University Press: pp. It does not matter whether the relevant mental states are about the kinds, their instances, both or neither. Mind, 100(4): 587–626. ), Perspectives on Social Ontology and Social Cognition. The case against MD1 is quite simple: two entities can be modally correlated without one being dependent on the other (Fine 1995). The Realism vs. Anti-Realism Debate The mid-1980's saw a transformation of the debate over "scientific rationality" which had been unleashed by Kuhn's perceived challenge to the traditional claim that scientific belief is determined by evidence and reasoning. 2018b. Literary realism is a literary genre, part of the broader realism in arts, that attempts to represent subject-matter truthfully, avoiding speculative fiction and supernatural elements.It originated with the realist art movement that began with mid-nineteenth-century French literature (), and Russian literature (Alexander Pushkin). On this view, entities are real only if they are metaphysically fundamental (Fine 2001). Social Construction and Grounding. The Philosophy of Sociality: The Shared Point of View. In the actual world, when c@ is applied to s@, the properties of being a commonly used medium of exchange is essential to money. Wedgwood, R. 1997. ), Institutions, Emotions, and Group Agents: Contributions to Social Ontology. In other words, MD2 does not accomplish the Dependence Task. In: Manley, D, Chalmers, DJ and Wasserman, R (eds. However, because it is a modal-existential relation, the arguments presented in this section undermine it as well. Grounding: Toward a Theory of the “In-Virtue-of” Relation. Realism and Human Kinds. Against Social Kind Anti-Realism. But social kinds may be unreal (in some sense) for different reasons. In the absence of such an explanation, there is no reason to endorse social kind anti-realism. Counterconventional Conditionals. 2003a. The Journal of Philosophy, 83(12): 697–720. Consider the social kind permanent resident. Wright, C. 1992. Oxford University Press.

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